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  1. #21
    Senior Member eninn's Avatar
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    الأعمال الوحشية بين الكتاب المقدس والقرآن! هاشم في مناظرة مع بيبر بوي الجزء الأول
    https://www.youtube.com/watch?v=r-fds-96UMQ

    الأعمال الوحشية بين الكتاب المقدس والقرآن! هاشم في مناظرة مع بيبر بوي الجزء الثاني
    https://www.youtube.com/watch?v=4xqqNuRXU_4

    الرحمن على العرش استوى! كل شيء هالك إلا وجهه! مناظرة بين هاشم مع بيبر بوي الجزء الثالث
    https://www.youtube.com/watch?v=hVK_goHDrOw

    كم عدد المصاحف؟ مناظرة بين هاشم مع بيبر بوي الجزء الرابع
    https://www.youtube.com/watch?v=UjaDgEYWLBA

    المسلمون يتعوذون من الله؟! مناظرة بين هاشم مع بيبر بوي الجزء الخامس
    https://www.youtube.com/watch?v=AlutYYTfc7Q

    من الذي مات من بين الثلاثة! مناظرة بين هاشم مع بيبر بوي الجزء الأخير
    https://www.youtube.com/watch?v=MBOx8C0v6-0

  2. #22
    Senior Member eninn's Avatar
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    It is alleged that divorce in Islam is very easy; a man only has to say to his wife: │You are divorced,┤three times and its all over.
    1. Actually divorce is not easy in Islam. There are conditions which must be fulfilled even before its proceedings can begin. Firstly, divorce cannot be pronounced while a woman is menstruating. Prior to the beginning of the menstrual cycle, many women suffer mood swings and become cranky. The biological changes in their body cause psychological changes that are commonly known as PMS (premenstrual syndrome). In order to ensure that the cause of the husband pronouncing divorce is not a product of behavioral changes brought on by PMS, divorce pronouncement during menses is prohibited. Secondly, the divorce cannot be pronounced during a period between menses in which the couple has had sexual relations. The rational being that if the man cared enough about the woman to have sexual relations, he needs to reflect about his decision more before going ahead. He will have to wait until after the woman’s next menses ends, before he can pronounce divorce.


    2. The pronouncement is considered invalid if man is in such a rage that he does not know what he is saying. This is based on the Prophet’s statement, “The divorce pronouncement is not valid at the time of [mental] seizure.”
    3. After the pronouncement, the divorce does not come into effect until the woman has had three subsequent menstrual cycles. The first cycle is to insure that she is not pregnant, and the second two are further opportunities for reconciliation. She is not supposed to leave her home as is common among Muslims today. The husband is required to continue to maintain her until the waiting period [Áiddah] ends.



    4. If a woman is pregnant at the time of the pronouncement, her Áiddah is until she has delivered her child. This principle gives the maximum amount of time for reconciliation, in order for the welfare of the child to be reflected upon.
    5. finally, divorce proceedings are somehow easier than in many Western countries [a notable exception being the well known “Mexican divorce” which can be concluded in a matter of minutes]. The theory is that marriage in Islam is primarily a contract and not a sacrament as originally perceived in the West, where it is considered unbreakable [and remains as such among Catholics]. Consequently, if the contract was entered into with a verbal statement of “I do,” and witnesses, it should be dissoluble with the statement “I don’t,” and witnesses

    طبيب يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الحص ...
    https://www.youtube.com/watch?v=RU9pa4Xipwg


    ذاكر نايك عندما يناقش مبشراً مسيحياً ! شاهد و تعلم - YouTube
    https://www.youtube.com/watch?v=p6FcIydQPEw
    قصة قصيرة عن الرجل الغني و سائقه والسيارة - معبرة - ذاكر نايك Zakir Naik
    https://www.youtube.com/watch?v=M49qL9GXo1M
    هل العلاج الروحي ينقذك من الامراض ؟ ذاكر نايك يرد على معالج روحي
    https://www.youtube.com/watch?v=XncLhJIspIs نادر جداً - محمد علي كلاي و درس في فن الدعوة

    https://www.youtube.com/watch?v=4y3qKbcYoTU

  3. #23
    Senior Member eninn's Avatar
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    Accordingly, `jahiliyah' is a concept and a civilization. Besides, it is a mark with which we can differentiate the enemies of Islam through their different philosophical, mental ideologies and their various schools and social systems in each period and generation in history.

    Whoever does not follow Islam, nor believes in it, nor conveys its message and the system of its life and call is ignorant and misguided even if he becomes changeable, pretends, practices hypocrisy, and uses misleading slogans.

    The civil and historical fact is a clear evidence of the existence of two opposite blocs throughout history and presentation of human life- its past, its present and its future. These are: the bloc of faith and monotheism and the bloc of deviation, misguidance and global ignorance `jahiliyah'.

    Prophet Muhammad (saw) was truthful when he said:

    “Verily, there are two ways-the good way, and the evil way.”

    When we consider carefully the life of Allah's Messenger (saw), and his holy struggle `jihad', we understand that he used this slogan against the `jahiliyah' (ignorance) of his time. He also wanted this slogan to be the slogan of the whole humanity after him just as it was the slogan of the Prophets and the Apostles before him.

    The Prophet (saw) conformed to this slogan truthfully both on the theoretical and practical levels. Concerning the theoretical level, he presented to mankind the most wonderful and greatest message and ideology.

    He also presented the best law and the most accurate, miraculous Divine system. This system is distinguished by justice, mercy, and equality. It responds to instinctive law and sound mental logic which aims to free mankind, destroy all ignorant slogans, and demolishes their concepts, faiths, fables, and customs. Furthermore, this system aims to uproot all these bad backgrounds to create a social and ideological change.

    On the practical level, Allah's Messenger (saw) firmly began to demolish the foundations of the ignorant society in order to establish the foundations of the happy Islamic society.

    He wanted Islam to prevail in that society and to make one unified Muslim nation, free from the ignorant marks in thinking, faith, law, morals, worship, and general human dealings.

    The Holy Qur'an has continued to take care of this Prophetic construction and to support it with awareness and spiritual lawful maintenance to stress the importance of this Islamic line and protect its originality and purity from the ignorant ideas which may come into the pure Islamic life.

    So, Allah has addressed His great Prophet by telling him about those devious persons who try to demolish this marvelous Islamic construction and distort its originality and purity: Allah, the Exalted, says:

    “Have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you? They desire to summon one another to the judgment of the Shaitan, though they were commanded to deny him…”.Holy Qur'an (4:60)

    Allah revealed the address and the warning to his great Prophet to fix the originality of the Islamic life and concentrate its independence. In the meantime, Allah focused on carrying out a mental, lawful, practical unity to show the Muslims that the system of their life, the system of their judgment, and the way of their worship are clear in their religion.

    So, they must not resort to the tyrants to make them laws, regulations, and beliefs. That is because the tyrants deviate and mislead the Muslims from their faith and the way of their thinking.

    The Holy Qur'an went on stressing to the Prophet (saw) to make him practice the process of application, construction, and social reform based on Islamic foundations. It showed him how to complete and perfect this construction.

    So, it addressed him condemning the deviation of some people and their cleaving to the ideas of `jahiliyah' and its judgment and laws.

    Thus, the main aim is to denote clearly the features of the two ways- the way of `jahiliyah' (global ignorance) and the way of Islam-and also to make the Muslim know that human history, everywhere and every time, follows two lines opposite to each other in aims and motives. Besides, human conflict goes around two axes opposite in their trends and different in their contents and purposes.

    These two axes are Islam and `jahiliyah'. Furthermore, a Muslim should know that all different titles and slogans such as schools of thought, calls to act, philosophies and theories, which appeared throughout the history of mankind, including contemporary ones or those that may appear in the future are none other than `jahiliyah'.

    All these are only various sides and recurring forms of the conflict which go on between `jahiliyah' (global ignorance) and belief represented by Islam, the religion of all Prophets and mankind.

    For this reason, the religious Muslim person should know the nature of the conflict between `jahiliyah' and Islam, and not be cheated when the names and titles are changed, for they are different forms for one ignorant fact.

    Also he must regard the dissidents of Islam as ignorant persons repeating the `jahiliyah' (ignorance) of the ancient nations and peoples in new created titles and forms.

    ذاكر نايك يرد على سؤال تعدد الاديان والغاية من ذلك 2018
    https://www.youtube.com/watch?v=xqb378BiXZs
    لا تحاول ان تتحايل على الدين امام ذاكر نايك Zakir Naik
    https://www.youtube.com/watch?v=eCCtAS3q2Lg

    جيفري لانج عالم رياضيات يكتشف سرا خطيرا في سورة البقرة ستسمعه لأول مرة وسيذهلك شاهد للآخر
    https://www.youtube.com/watch?v=WABmQPoyUoM

    رجل غير مسلم يسأل د.ذاكر نايك عن المدارس الاسلامية وتعاليمها
    https://www.youtube.com/watch?v=7AzmjGfFV5s

    فارس الدعوة يتحدث عن نبوءة محمد في الكتب الهندوسية - ذاكر نايك Zakir Naik
    https://www.youtube.com/watch?v=jNEiPdB3qOQ

  4. #24
    Senior Member eninn's Avatar
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    The Qur'an never names any particular nation or tribe as being its devotees. It does not take sides with a specially chosen people. Unlike other religions, the Qur'an never associates itself with the interests of any specific class. It does not say, for example, that it has come to safeguard the interests of the workers or the peasants. The Qur'an repeatedly emphasizes the point that its purpose is to establish justice. Speaking about the prophets, it says:

    لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنْزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
    “And We sent down with them the Book and the Balance so that men might uphold justice ... “(57:25)
    The Qur'an advocates justice for all mankind, not merely for this or that class, tribe or nation. It does not, for example, like Nazism and other such cults, stir up the passions of prejudice to attract people. Similarly, it does not, like certain schools of thought like Marxism, base its appeal upon the human weakness of interest-seeking and enslavement to material motivations to incite people; because the Qur'an believes in the essential primariness of the rational consciousness of man and his intrinsic conscience.

    It believes that it is on the basis of its moral potentialities and its truth-conscious human nature that mankind is placed firmly on the path of progress and evolution. This is the reason why its message is not limited to the working or farming class or exclusively to the oppressed and deprived.
    The Qur'an addresses both the oppressors as well as the oppressed, and calls them to follow the right path. Prophet Moses (A) delivers the message of God to both Bani Israel and Pharaoh, and asks them to believe in the Lord and to move in His path.
    Prophet Muhammad (S) extends his invitation both to the chieftains of Quraysh and to ordinary persons like Abu Dharr and 'Ammar. The Qur'an cites numerous examples of an individual's revolt against his own self and his voluntary return from the path of deviation to the straight one.


    But, at the same time, the Qur'an is aware of the point that the restoration and repentance of those immersed in a life of luxury and opulence is comparatively more difficult than that of those familiar with the hardships of life: the oppressed and the deprived, who are, as a matter of fact, naturally more inclined towards justice; whereas the rich and wealthy, at the very first step, have to forgo their personal and class interests and abandon their wishes and aspirations.
    The Qur'an declares that its followers are those who have a clear and pure conscience. They are drawn to it solely by the love of justice and truth, which is ingrained in the nature of all human beings ---not under the urge for material interests and worldly desires and allurements.

    ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...

    https://www.youtube.com/watch?v=cRYrDe-sKfI


    هل يؤمن النصارى واليهود بألانبياء مثل المسلمين ؟ - ذاكر نايك Zakir Naik
    https://www.youtube.com/watch?v=QTNLFgJjGJY ذاكر نايك يقولها مدوية ( لا اله الا الله ) امام هندوسي حاول ان يتحاذق

    https://www.youtube.com/watch?v=pz6DQLiCEFY


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