why that would take....God.
you ain't God
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why that would take....God.
you ain't God
You would get the Space Aliens to help you.
This Japanese subway has the answer.
http://youtu.be/b0A9-oUoMug
Ever seen Dr. Who ?
Kinda works the same as the Tardis.
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You load them very slowly, starting with the smallest. The bigger ones eat the smaller ones, so by the time you have finished, you are left with two elephants only and possibly two lions. Maybe that's not a good idea.
The other problem would be finding two of every animal in the world and rounding them up before the flood. Catching two tigers must have been a challenge.
It must be true though, because I read it in a book somewhere.
Years of boat building And some sort of whistle I guess .
You make sure you have them killed, skinned, cleaned and butchered up. Wrap them, and then make sure it's got one big freezer on board.
God instructs Noah to build an ark to contain his family and at least one male and one female of every species of animal, so that the world can be repopulated after the Flood. There are some discrepancies in the story suggesting two different writers: for example, in Genesis 6:19 God tells Noah to take "two of every kind" of creature into the ark, but in 7:2 this becomes seven pairs of all clean animals, one pair of all unclean animals, and seven pairs of each species of bird.
Stories of a great deluge occur widely in mythology throughout the world. The biblical story of Noah is a version of a flood myth that originated in Mesopotamia and was familiar throughout the ancient Near East from the time of the Sumerians (around 2500-2000 BCE). All the known versions of this myth have the same basic outline: a deity or deities send a deluge to destroy the world, but one righteous man is fore-warned of the disaster and builds a ship in which he and his family survive the flood. After the flood has subsided, the world continues to exist and is repopulated.
Before God sends the flood, the Bible tells us that human beings "began to multiply on the face of the ground" (Genesis 6:1). A similar expression occurs in the flood story in the Mesopotamian epic of Atrahasis, where the reason for the deluge is the gods' desire to curb human overpopulation. There are striking resemblances between the Genesis story and the account of a great flood related by Utnapishtim, who is the equivalent of Noah, in the Babylonian epic of Gilgamesh. For example, Utnapishtim survives the flood by building a ship. The vessel finally comes to rest on Mount Nisir, which is in the same region as "the mountains of Ararat", where Noah's ark comes to rest (Genesis 8:4). Utnapishtim opens a window of his ship and sends out a dove, a swallow and a raven to reconnoitre the ground, much as Noah opens the window of the ark and sends out a raven and a dove.
On emerging from the ship, Utnapishtim offers a sacrifice which propitiates the gods when they smell its sweet savour, and they agree that in future humanity should be punished if it behaves wickedly, but not destroyed. Noah likewise offers a sacrifice, and after smelling its "pleasing odour", Yahweh promises: "I will never again curse the ground because of humankind ... nor will I destroy every living creature as I have done" (Genesis 8:21). Finally, both Utnapishtim and Noah are blessed and rewarded. Utnapishtim is granted immortality, while Noah lives for another three hundred and fifty years and is granted a fecund progeny that will repopulate the world.
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