JESUS - HIS TITLES
Though Jesus is mentioned by name in twenty-five places in the Holy Quran he is also addressed with respect as:"Ibne Maryam" - son of Mary; as Masi (Heb) Messiah - translated as Christ; "Abd-ullah" servant of Allah; "Rasu -Ullah" - Messenger of Allah. He is spoken of as "the word of God", as "the spirit of God", as a "Sign of God", and numerous other epithets of honor spread over fifteen different chapters. There is not a single disparaging remark in the entire Quran to which even the most jaundiced among the Christians can take exception.
Rooh: Based upon the Qur'anic verse; "They ask thee concerning the spirit (of inspiration). Say The spirit cometh by command of my Lord: of Knowledge it is only a little that is communicated to you, (O men!)." (Holy Qur'an 17:85) This verse teaches us that the spirit is an 'Amr' i.e. the work of Allah. In other words, it is a created thing, not self-existent. The Holy Qur'an does not go beyond telling us that. It does not tell us the nature of the spirit. However, just like our ignorance of the nature of electricity or magnetism does not prevent us from taking full advantage of these wonders of creation, we can advance ourselves spiritually by taking full advantage of the functions of the spirit.
Rooh is something which descends to man from God and we interpret it as our 'inside Prophet' namely, it is a representative from the Lord inside Insan. And this what is interpreted as 'Gabriel' in the case of the Prophet as was the Holy Spirit in Jesus (pbuh). It is the relationship of God with man that appears under various names in different Prophets. This spirit is clean and innocent and it cannot err. Rooh never appears in plural form in the Holy Qur'an (although common men have pluralized it; 'Arwah') since it is a single reality. So there is no difference between your soul and my soul, the two of them 'is' a reality like the sun which radiates its, light upon all men. While the plural of Nafs is Anfos (or Nafus). And when and entire group of people get killed we say; "Their Nafus died rather than their Arwah," since the latter, being God's manifestation, cannot be killed. Where man develops the capability, aptitude, and the worth to discover Rooh, he will be aided by the latter. And when a disease attacks and the body and Nafs loose their natural balance Rooh falls into disuse and cannot establish relationship with man.
What distinguishes one man from another is Nafs which contains our personalities. And in our opinion the part of us which is responsible in front of the Lord in the final day is the Nafs of each of us. And it is Nafs which errs not the Rooh. The body is not that important since it is in constant process of change and transformation. However, what we believe to be the essence of man was placed in the Nafs, and it is Nafs which will be interrogated in the last day.
In order to talk about the shaping of one's self we must concentrate upon the analysis and examination of Nafs. Once we reach this stage we come right across the sacred Islamic school and we are proud that Islam has conducted in-depth and extensive analysis in this area unparalleled in any other school or system.
I apologize for not giving credit to the source.
http://www.ezsoftech.com/akram/nafs.asp
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